Results for 'Sang Sik Nam'

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  1.  30
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  2.  7
    A Concept and Application of Moral Imagination in Moral Education.Bae Sang Sik - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 49:417-442.
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  3.  2
    A Comparative Study on Heidegger and Humboldt's Concept of Language(Ⅱ).Bae Sang Sik - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 43:81-103.
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  4.  5
    A Phenomenological Interpretation of Reciprocal Emotions of a Human Being.Bae Sang Sik - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 46:219-240.
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  5. Chʻŏrhak sasang taegye =.Yŏng-sik Pak, YŏNg-Hwan O. & Sang-gyu Pak (eds.) - 1991 - Sŏul Tʻŭkpyŏlsi: Konggŭbwŏn Ihaksa.
    Che 1-kwŏn. Kodae-kŭndae sasang -- che 2-kwŏn. Hyŏndae sasang.
     
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  6.  3
    A study on Chu Hsi's philosophical methodology.Sang-Ho Nam - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 44:241-263.
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  7.  3
    천태종의 정혜쌍수(定慧雙修)의 방법.Sang-Ho Nam - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 55:289-308.
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  8.  5
    왕부지의 기체도용(器體道用)의 방법.Sang-Ho Nam - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:251-270.
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  9.  7
    혜능의 일행삼매의 방법.Sang-Ho Nam - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 49:119-143.
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  10. Tongsŏ chʻŏrhak kwa Hanʼguk sirhak sasang ŭi tʻamgu.Sang-nak Nam - 2000 - Sŏul: Taun Saem.
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  11.  2
    중정화조(中正和調)를 기초로 한 관자의 목민철학의 방법.Sang-Ho Nam - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 47:85-111.
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  12.  3
    A Comparative Study on J. G. v. Herder and M. Heidegger's Concept of Language - Centered on the Origin of Language and the Matter of Listening -. [REVIEW]Bae Sang Sik - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:221-249.
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  13. Hyŏndae sahoe wa sasang.Man Hŏ, Sang-min Yi & Hŭng-sik Han (eds.) - 1987 - [Pusan]: Pusan Taehakkyo Chʻulpʻanbu.
     
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  14. Hanju Yi Chin-sang ŭi saengae wa sasang.Wŏn-sik Hong - 2008 - Sŏul-si: Yemun Sŏwŏn.
     
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  15.  5
    Hanju Yi Chin-sang ŭi sam kwa sasang.Wŏn-sik Hong (ed.) - 2018 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  16. Presenting This Issue 1 Abraham Rotstein, Technology and Alienation 4 Sang Yil Kim, Hanism: Korean Concept of Ultimacy 17 David J. Leigh, Images of God in Pre-romantic English Poetry 37. [REVIEW]Stefan Smid, Eun Sik Yang, Young-Chan Ro, Raymond Macken & Tibor Horvath - 1986 - Ultimate Reality and Meaning 9:80.
     
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  17.  4
    The master Kwan-Jung Yu, Nam-Sang’s view of the moral doctrine of changes. 김만산 - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 90:169-188.
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  18. Về khả năng ứng dụng của hệ xử lý thông tin 3D và nguyên lý bán dẫn giá trị trong tìm kiếm giải pháp cho vấn đề ô nhiễm môi trường và biến đổi khí hậu ở Việt Nam.Quy Khuc - 2022 - Tạp Chí Kinh Tế Và Dự Báo 1:1-9.
    Giải quyết biến đổi khí hậu và ô nhiễm môi trường đang và sẽ là thách thức lớn của nhân loại trong thế kỷ 21. Con người không còn nhiều thời gian để sửa chữa, phục hồi đưa hệ sinh thái môi trường (tự nhiên) trở về trạng thái an toàn. Trong khi các nỗ lực trong thời gian qua chưa thực sự hiệu quả thì COP26 mở ra cơ hội lớn để nhân loại tiến gần đến mục tiêu kiềm (...)
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  19. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  20.  9
    Chisik ŭi chokŏn.Sang-gi Han - 1995 - Sŏul: Sŏgwangsa.
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  21. Evolving Self-taught Neural Networks: The Baldwin Effect and the Emergence of Intelligence.Nam Le - 2019 - In AISB Annual Convention 2019 -- 10th Symposium on AI & Games.
    The so-called Baldwin Effect generally says how learning, as a form of ontogenetic adaptation, can influence the process of phylogenetic adaptation, or evolution. This idea has also been taken into computation in which evolution and learning are used as computational metaphors, including evolving neural networks. This paper presents a technique called evolving self-taught neural networks – neural networks that can teach themselves without external supervision or reward. The self-taught neural network is intrinsically motivated. Moreover, the self-taught neural network is the (...)
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  22.  7
    Corporate Social Responsibility in Asia: Practice and Experience.Sik Liong Ang, Samuel O. Idowu & Kim Cheng Patrick Low (eds.) - 2014 - Cham: Imprint: Springer.
    This book presents a rich collection of research studies on the theory and practice of CSR in Asia. It includes valuable contributions of practice-oriented researchers from various Asian countries such as Brunei, China, India, Indonesia, Japan, Korea, Malaysia, and Singapore, and from several non-Asian countries, such as Australia, Canada and the USA. The book presents a comprehensive overview of the practice of CSR in Asia. Normally CSR is seen in the Western angles, but here, in this book, Asian philosophies and (...)
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  23.  20
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  24. Bla-ma Dam-pa Bsod-nams-rgyal-mtshan gyi bkaʼ ʼbum =. Bsod-Nams-Rgyal-Mtshan - 1999 - [Kathmandu]: Sa-skya Rgyal-yoṅs Gsuṅ-rab Slob-gñer-khaṅ.
    Exegetical works on Buddhist doctrines and philosophies according to the interpretation of Sa-skya-pa sect.
     
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  25.  5
    The Plight of Humanity in Paul.Sang Boo - 2012 - Perichoresis 10 (2):223-243.
    The Plight of Humanity in Paul In Paul and Palestinian Judaism, E. P. Sanders argues that, for Paul, humanity’s plight was not the condition that necessitated the solution of Jesus Christ. Instead, the solution was presented to Paul first on the Damascus road, and humanity’s plight was simply the logical corollary to the solution. This study will critically examine the particulars of Sanders’s argument— particularly with regard to Romans 7, Philippians 3, and Galatians 3—and offer some alternative exegetical analyses. This (...)
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  26.  4
    Saram ŭi kil paeum ŭi kil: hakki yupʻyŏn.Sik Cho - 2002 - Sŏul-si: Hanʼgilsa.
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  27. Pŏp kwa inʼgan ŭi chonŏm: Chʻŏngam Chŏng Kyŏng-sik Paksa hwagap kinyŏm nonmunjip.Kyæong-sik Chæong & Ch°æongam Chæong Kyæong-sik Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  28.  11
    Definition and Attribute of Aristotle’s Topos.Sang Wook Ahn - 2020 - Journal Of pan-Korean Philosophical Society 97:5-38.
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  29.  5
    Chŏng Yŏ-chʻang: Chosŏnjo silchʻŏn Yuhak ŭi sŏnʼguja.Nam-uk Cho - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  30.  3
    Historia filozofii polskiej.Wiktor Wąsik - 1959 - Warszawa,: Pax.
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  31.  27
    Modeling the Epistemological Multipolarity of Semiotic Objects.Zdzisław Wa̧sik - 2010 - In W. Carnielli L. Magnani (ed.), Model-Based Reasoning in Science and Technology. pp. 559--569.
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  32. Systemowe i ekologiczne właściwości języka w interdyscyplinarnych podejściach badawczych.Zdzisław Wąsik - 1997 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
     
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  33. Sebastjan Petrycy z Pilzna i epoka.Wiktor Wąsik - unknown - Warszawa,: Druk Zakładów Graficznych E. i K. Koziańskich.
     
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  34. Sŏng ŭi ponjil kwa kŭ chŏngchʻijŏk inyŏm e kwahan il yŏnʼgu.Nam-gu Yi - 1971
     
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  35.  10
    Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.
    I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
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  36. Sŏngho ŭi yŏksa insik.Kim Mun-sik - 2012 - In Sŏk-ki Ch'oe (ed.), Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  37. Sŏngho Yi Ik ŭi yŏksa mandŭlgi : Yi Maeng-hyu chŏjak ŭi sogae wa hwaryong.Kim Mun-sik - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  38.  7
    Yugyo chŏntʻong kwa chayu minjujuŭi.Sang-ik Yi - 2004 - Sŏul-si: Simsan.
  39.  9
    Xiong Shili's Understanding of Reality and Function, 1920-1937.Yu Sang - 2020 - Boston: BRILL.
    In _Xiong Shili’s Understanding of Reality and Function, 1920-1937_, SANG Yu presents a detailed examination and analysis of how Xiong Shili gradually established his philosophical system of Reality (_ti_) and Function (_yong_), a key conceptual polarity in traditional Chinese philosophy.
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  40.  5
    Hangmun hwa kyoyuk.Sang-ho Chang - 2005 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
    1. Kyoyuk iran muŏt in'ga -- 2. Kyoyuk ponwi ui sam -- 3. Kyoyuk yŏn'gu ŭi sae chip'yŏng.
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  41.  7
    Purhwa kŭrigo puron han sidae ŭi ch'ŏrhak: Pak Ch'i-u ŭi sam kwa ch'ŏrhak sasang.Sang-bok Wi - 2012 - Sŏul: Kil.
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  42.  6
    Chŏngam Cho Kwang-jo ŭi tohak sasang.Sang-sŏng Yi - 2003 - Sŏul-si: Simsan. Edited by Kwang-jo Cho.
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  43.  8
    Jewish Thought, Utopia, and Revolution.Elena Namli, Jayne Svenungsson & Alana M. Vincent (eds.) - 2014 - New York: Editions Rodopi.
    In response to the grim realities of the present world Jewish thought has not tended to retreat into eschatological fantasy, but rather to project utopian visions precisely on to the present moment, envisioning redemptions that are concrete, immanent, and necessarily political in nature. In difficult times and through shifting historical contexts, the messianic hope in the Jewish tradition has functioned as a political vision: the dream of a peaceful kingdom, of a country to return to, or of a leader who (...)
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  44.  28
    $$I_0$$ I 0 and combinatorics at $$\lambda ^+$$ λ +.Nam Trang & Xianghui Shi - 2017 - Archive for Mathematical Logic 56 (1-2):131-154.
    We investigate the compatibility of I0\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$I_0$$\end{document} with various combinatorial principles at λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}, which include the existence of λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}-Aronszajn trees, square principles at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, the existence of good scales at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, stationary reflections (...)
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  45. Dbu maʼi lta sgom dang tshan rig gi rnam bshad =. Bsod-Nams-Dbaṅ-Phyug - 2013 - [India]: [Publisher not identified].
    Philosophical meditation and images of science.
     
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  46. Lta baʼi śan ʼbyed.Go-Rams-Pa Bsod-Nams-Seṅ-Ge - 1966
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  47.  6
    Mi tsheʾi rmi lam. Bsod-Nams-Dar-Rgyas - 2015 - Peking: Mi-rigs Dpe-skrun Khang.
    Lecture on pursuing proper undertsanding of Buddhist moral ethics versus scientific education.
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  48. Sṅa-ʼgyur bstan paʼi gsal byed ʼdul ʼdzin mkhas grub gñis ldan Glag-bla Bsod-nams-chos-ʼgrub kyi gsuṅ ʼbum. Bsod-Nams-Chos-®Grub - 1997 - Delhi: Dkon-mchog-lha-bris dpar las sri źu khaṅ Ldilli.
    Predominantly on Tibetan Buddhist doctrines and philosophy.
     
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  49.  11
    Between Law and Justice: Jacques Derrida on Constitutional Legitimacy. 김성호 & Ma Sang Hoon - 2017 - Korean Journal of Legal Philosophy 20 (3):253-288.
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  50.  5
    Yulgok ŭi sam kwa chʻŏrhak kŭrigo kyŏngje, yulli.Nam-guk Cho - 1997 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
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